The Yovel of Yovelot (A Recap) and Other Matters

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As a point of departure on this blog, it has been decided that it is best to talk about prophetic events as they unfold.  For instance, one cannot talk about the Ba'al Kerry sending troops to the Valley of Yehoshafat until he actually authorizes sending those troops.  makes perfect sense to me.  So I am working on one of my Confluence between the Science and Torah posts in the interim.  It will cover to best of my ability the Four Universes according to Kabbalah and the four primordial forces of nature, 10 and 11 and yes 26 Dimensional heterotic String Theory which unifies all four fundamental forces of nature including gravity into one equation.  Yes, those numbers above should excite any observant Jew.  Yet, writing a post like this qualitatively takes time because one has to qualitatively describe in layman's terms complex mathematical formulas.  And the necessity for all those extra dimensions is because Gravity, the stubborn force of nature, refused to be mathematically described by four dimensional or 7 half-dimensional spacetime rules which unify the other three forces of nature into one equation.  The answer is now obvious.  The force of gravity transcends space and time itself and seems to emanate from a universe which transcends the moment of Creation itself.  It comes from Atzilut where Yud Key Vav Key and His garment of 10 sefirot of Elokim dwell.  So until Physics began to hypothetically propose the existence of a pre-Creation universe of 10, 11, and 26 dimensions, it could not unify gravity with the other forces of nature.  In that essay I will seek to prove that electromagnetism emanates from the World of Asiyah, that the Weak Force emanates from the World of Yetzirah and is therefore held prisoner by lead, and that the Strong force emanates from the World of Beri'ah and is therefore held prisoner by iron.  For instance, the yetzer hara for avodah zarah comes from the world of Yetzirah, and it was held in a prison by a lead box. It is describes right here in Talmud Yoma 69b:

 Is it not written: And Ezra the scribe stood upon a pulpit of wood, which
they had made for the purpose. [. . . and Ezra praised the great God].8 And R. Giddal [commenting
thereupon] said: He magnified Him by [pronouncing] the Ineffable Name?-That was a decision in an
emergency.9 And [they] cried with a great [loud] voice unto the Lord, their God.10 What did they
cry? — Woe, woe, it is he11 who has destroyed the Sanctuary, burnt the Temple, killed all the
righteous, driven all Israel into exile, and is still dancing around among us! Thou hast surely given
him to us so that we may receive reward through him.12 We want neither him, the tayvah for Avodah Zarah, nor reward through him! Thereupon a tablet fell down from heaven for them, whereupon the word ‘truth’ was inscribed. (R. Hanina said: One may learn therefrom that the seal of the Holy One, blessed be He, is truth). They ordered a fast of three days and three nights, whereupon he (the tempter or demon for Avodah Zarah) was surrendered to them. He came forth from the Holy of Holies like a young fiery lion. Thereupon the Prophet (Zecharia) said to Israel:

This is the evil desire of idolatry, as it is said: And he said: This is wickedness.14 As they took hold
of him a hair of his beard fell out, he raised his voice and it went [was audible] four hundred
parasangs. Thereupon they said: How shall we act? Perhaps, God forbid, they might have mercy
upon him from heaven! — The prophet (Zecharia) said unto them: Cast him into a leaden pot, closing its opening with lead. Because lead absorbs the voice (or radiation), as it is said: And he said: This is wickedness. And he cast her down into the midst of the measure, and he cast the weight of lead upon the mouth thereof. (Zecharia 5:8) They said: Since this is a time of Grace, let us pray for mercy for the Tempter to evil.  (The evil tempter for avodah zarah and immorality are one and the same.) They prayed for mercy, and he was handed over to them. He said to them: Realize that if you kill him, the world goes down.  (There will be no procreation.) They imprisoned him for three days, then looked in the whole land of Israel for a fresh egg and could not find it.( Since men were no longer tempted to have sex, no human eggs were fertilized, but this might apply to eggs of all living creatures.  The text even seems to say that no eggs were produced!)  Thereupon they said: What shall we do now? Shall we kill him? The world would then go down. Shall we beg for half-mercy? (They thought that it was possible to let this tempter for immorality loose while preventing him from tempting for avodah zarah)  They do not grant ‘halves’ in heaven. (Sorry, wise men of the Great Assembly.  If the tempter for sex is let loose in the world, one cannot cancel out its other deleterious effects.)  They put out his eyes and let him go. It helped inasmuch as he no more entices men to commit incest.  (They somehow blinded the demon, thereby reducing his potency before letting him loose in the world again.)

One might say that it is no longer useful to look for this lead pot because the demon in charge of avodah zarah is no longer held prisoner in this pot.  Getting back to our story:

We know that all radioactive decay chains where the Weak Force rules and controls Beta decay end in a stable isotope of lead.  Beta emission is almost always an electron from an overwhelmingly positive nucleus.  It order for a nucleus loaded with protons to emit an electron, there has to be an additional force called the Weak Force that pushes those electrons out of the nucleus.  When the electron leaves, one of the nuclear neutrons becomes a proton of opposite spin, I believe.  Lead is therefore a enclosure for radiation since it cannot be penetrated by radioactive substances to create more decay by the lead box itself.  Stable isotopes of lead are therefore impervious to the Weak Force and act as containments for things that draw energy from their surroundings.  Since the tayvah or demon for Avodah Zarah was contained in a lead box for three days, that tayvah or demon drew its strength from the Weak Force and could not escape the lead box that imprisoned it.  Yet, we know according to Kabbalah that demonic forces that feed the Yetzer HaRa have their origins in Olam Yetzirah (The Universe of Formation).  This is just a sample of what I will be writing about.  For something like this, I will have to include sample charts of various decay chains that all end in lead.

In the meantime, let us review where we are right now:
I posted this comment on the Esser Agaroth blog:  He refreshingly says that he chose that name for his blog because ten agarot (1/10th of a shekel) is worth about two cents.  So we get his two cents worth of info when he posts.  We should now inform him that ten agarot have been inflating over the last seven years and they are now worth just under three cents.  Blame that on the collapsing dollar.

According to the chart here (The Yovel Cycles starting with Ezra HaSofer)

we are nearing the end of the 48th Yovel Cycle since Ezra HaSofer. All the Yovel cycles during the 2nd Temple period had 50 years while the remaining Yovel cycles after the Churban have been 49 year cycles. This is so because the Yovel year, being the 15th and 65th year of every Jewish Century, "decoupled" from the 7x7 years of the Shmittah cycles with the destruction of the 2nd Temple. Notice that the 48th Yovel Cycle (Yesod shebeMalkhut cycle) began in 5727 (1967). Since all that happened to Yosef happened to Tzion, we have had 48 1/2 years to get it right through our own efforts by bringing Mashiach ben Ephraim or MBYosef to rule over a united Yerushalayim. Because of infighting, outright Rishut, and major hashkafic divisions amongst Torah observant Jews, we only got as far as we have gotten by the grace of G-d. It is time to turn the page to the next phase. By this coming Shmittah year we enter the Malkhut sheBeMalkhut year of this Yovel cycle where we transition to Mashiach ben David at the beginning of the Malkhut sheBeMalkhut Yovel cycle in 5776. The transition year 5775 will be like holding on to a blanket as G-d shakes out the world. Hold on! I think that the preliminaries such as the coming of Eliyahu start this coming Nisan to prepare us all. Last thought: I saw this years ago that a shana me'uberet must classically take place during the famous 9 months which we are in already. According to one opinion those 13 months/ nine months conclude on Rosh Chodesh Nisan after Adar Sheini. And we just so happen to be at the end of the Ba'al Kerry's declared 9 months with 4 x 26 (YKVK) releases of murderers. 

Also as posted in the comments section of my blog about the Koreas in the Twilight Zone:

 It has a lot to do with the Koreas in the Twilight Zone since the next nuclear war will likely begin by the end of 5775 when North Korea, an ally of Persia, Assad, and the Shi'ites in Batzrah, shoots off a nuclear missile, probably due south of its border to Sheoul. The Gates of Heaven and Hell (Sheoul) are about to open. Seoul is 10 degrees west of the Tzeit Kochavim line. At 2.5 years per degree after the year 5750 (high noon on Yom Shishi), Seoul enters Yom sheKulo Shabbat. 5750 + 25 years is 5775.

All of the above is in my post from years ago entitled Koreas in the Twilight Zone. We can safely assume that from the year 5750 onwards we have been in the last pre-Messianic generation. The Jewish day is determined when it is High Noon in Yerushalayim which is at 35 degrees east of Greenwich, England. At that very moment it is sunset, 90 degrees further to the east, in the Yellow Sea at 125 degrees east. Twelve degrees further east takes us to Tzeit Kochavim, where the stars are out, at 137 degrees east at the same time it is high noon in Yerushalayim. Over the next 250 years Yerushalayim MUST enter Yom sheKulo Shabbat by the year 6000. At 250 years divided by 102 degrees, we get the figure of 2.5 years per degree approx. For further elucidation, click Koreas in the Twilight Zone   The point being that there is no way to escape the fact that Seoul, South Korea enters Yom sheKulo Shabbat some time in the Shmittah year 5775.

This is important because the Zohar in VaEira ties in a 3 months war "at the edge of the world" to the destruction of Edom in Batzrah.  This Zohar is the hint on the Great War between Edom and Persia that will engulf the world during the Shmittah year 5775....b'itah.